The Impact of External Institutions on Kuria Marriages in Tanzania

Authors

  • Nandera E. Mhando University of Dar es Salaam

Abstract

This article provides an ethnographic attention to the interface between traditional Kuria marriages, socio-economic changes, and consequences of interventions by institutions of the state, foreign religions and nongovernmental organisations (NGOs) explicating themes of agency and lineage perpetuation. Attention is paid to continuities and changes happening in the described relationships, and how the changing market economy and new forms of economic interaction in Tarime District have given some women access to wealth, thereby enabling them to arrange their marriages. Additionally, other forms of marriage that are prohibited by law and religious institutions, such as marriage of young daughters still continue, and unmarried daughters continue to experience structural control. Overall, the current article points to the fact that, despite adopting foreign beliefs such as Christianity and Islam, Kuria tradition still plays a key role as a way of life.

References

Baker, E. C. 1935. The Bakuria of Musoma Tanganyika Territory. District Officer in Musoma, District during 1920s.

Burnham, P. 1987. "Changing Themes in the Analysis of African Marriage", in D. Parkin and D. Nyamwaya (eds.), Transformations of African Marriage. Manchester: Manchester University Press.

Cory, H. 1945. Kuria Law and Custom. Cory Collection, University of Dar es Salaam.

Cory, H. 1958. Kuria Bridewealth. Cory Collection, University of Dear es Salaam.

Emirbayer, M. and Mische, A. 1998. "What is Agency", The American Journal of Sociology, 103, 4:962-1023.

Evans-Pritchard, E. E. 1951. Kinship and Marriage among the Nuer. Oxford: Clarendon Press.

Fimbo, G. M. 1991. "The Law of Marriage", Law, Women and Population Studies in Tanzania". Dar es Salaam: University of Dar es Salaam.

Gender Forum Coalition 2013. Position Paper on Gender Mainstreaming of the Constitution Review Process of Tanzania Revised Edition. Dar es Salaam: Gender Forum Coalition.

Iliffe, J. 1979. A Modern History of Tanganyika. Cambridge: Cambridge University Press. Kirwen, M. C. 1979. African Widows: An Empirical Study of the Problems of Adapting Western Christian Teachings on Marriage to the Leviratic Custom for the Care of Widows in Four Rural African Societies. Maryknoll: Orbis Books.

Legal and Human Rights Centre 2010. Tanzania Human Rights Reports 2009. Dar es Salaam: Legal and Human Rights Centre.

Lugard, F. D. 1893. The Rise of Our East African Empire, Vol. 1. London: W. Blackwood and Sons.

Lugoe, N. M. 1965. "Customary Law in North Mara Area", A Report by the Faculty of Law, University College Dar es Salaam. Dar es Salaam: Tanzania National Archive.

Maningo, D. 2014a. "Nyumba Intobhu Zinavyohatarisha Maisha Ya Wanawake Tarime" (The Way Woman-to-woman Marriage Endanger the Life of Women in Tarime". Mwananchi, 5 October.

Maningo, D. 2014b. "Ndoa ya Nyumba Intobhu Inavyodumishwa Tarime" (The Way Woman-to-woman Marriage is Upheld in Tarime". Mwananchi, 4 October.

Masinde, J. 2014. "Nyumbantobu Yamtesa" (Woman-to-woman Cause Her Hardship). The Citizen, 11 September.

Maweni Farmers 2012. Nyumba Nthobu-Maweni Farmers Documentaries. http://www.youtube.com/watch?v=9PoNKC3e1KM (accessed: September 17, 2014).

Mhando, N. E. 2005. "Woman-Marriage" as Practiced by Wakuria of Northern Tanzania, M.A. Dissertation: University of Dar es Salaam.

Mukangara, F. and Koda, B. 1997. Beyond Inequalities: Women in Tanzania, a Profile of Women in Tanzania, in Tanzania Gender Networking Programme and WDSAA. Mauritius: SCE Printing Limited.

Nyakeke, B. 2014. Girl who was forced to Marry at Eight.http://www.thecitizen.co.tz/News/Girl-who-was-forced-tomarry-at-eight/- /1840392/2141932/-/msmca0/-/index.html (accessed: September 17, 2014). Nyamsenda, S. 2014. Mashoga(Watoa Mifano Afrika (Homosexuals Gives Examples from Arica). Wanazuoni Forum. Available from wanazuoni@yahoogroups.com (accessed: 17 September 2014).

Nyerere, J. K. 1967. Socialism and Rural Development. Dar es Salaam: The Government Printer.

Parkin, D. 1980. "Kind Bridewealth and Hard Cash: Eventing a Structure", in John L. Comaroff, ed., The Meaning of Marriage Payments. London: Academic Press.

Parkin, D. and Nyamwaya, D. eds. 1987. Transformations of African Marriage. Manchester: Manchester University Press.

Ruel, M. 1965. "Religion and Society among the Kuria of East Africa", Africa 35, 3: 295-306.

Runger G. M. 1982. Ten Years After: The Law of Marriage Act of 1971 and Its Implementation at the Primary Court Level, Master of Law dissertation (unpublished), University of Dar es Salaam.

Rwezaura, B. A. 1985. Traditional Family law & Change in Tanzania: A study of the Kuria Social System. Baden-Baden: Nomes Verlagsgeselschaft.

Rwezaura, B. A. 1981. Sheria Ya Ndoa Tanzania (Tanzania Law of Marriage). Institute of Kiswahili Research: University of Dar es Salaam.

Stewart, C. 2014. Twenty One Varieties of Traditional African Homosexuality, http://76crimes.com/2014/01/30/21-varieties-oftraditional-african-homosexuality/ (accessed: September 17, 2014).

Tobisson, E.1986. Family Dynamics among the Kuria: Agro-Pastoralist in North Tanzania. Illinois: Evanston.

United Republic of Tanzania 1997. National Land Policy, 2nd Edition. Dar es Salaam: Ministry of Lands and Human Settlements.

Downloads

Published

2017-02-22