Language Use and Pain-relieving Strategies in Christian Funeral Sermons and Services in Nigeria
Abstract
The Christian religion sees death as a means of transportation to another world and life beyond the reach of the living. The eternal separation between the dead and the living, as caused by death, often brings about feelings of pain, sorrow and regret in the hearts of the bereaved. However, as pain-relieving strategies, preachers and pastors at Christian funerals make recourse to certain Christian ideologies embedded in shared Christian doctrinal belief about death in their sermons to calm and console the bereaved. This phenomenon has not been given due attention in scholarship. This study, therefore, although draws inputs from the sociolinguistic tenets of Adegbija ' s pragmasociolinguistic theory, is a descriptive analysis of Christian funeral sermons and services in selected Pentecostal, Orthodox, and Evangelical churches in Ibadan, Nigeria. The findings of the study reveal Christian ideological principles are strategically employed by Christian preachers/pastors in their language use at funerals in Nigeria as pain-relieving strategies to proffer a soothing balm to heal the pain in the hearts of the bereaved.
Key words: language use, pain-relieving strategies, funeral sermons and services, Nigeria
References
Adegbija, E. E. (1985).Semantics in English as a Second Language. In A. Afolayan (ed.). Defining English as a Second Language. Ife: University of Ife, ELS Series: 259 €“269.
Ajayi, T. M. (2016). A Pragmatic Analysis of Selected Yoruba Christian Pain-relieving Burial Songs in Nigeria. Explorations: A Journal of Language and Literature, 4: 33 €“46.
Aremu, M. A. (2011). A Social Pragmatic Analysis of Obituary Announcements in English in Nigeria. Journal of the Nigerian English Studies Association, 14(2): 132 €“143.
Baker, R. L. (2011). Farsi Translations of Christians Should Reject Mind-Body Dualism. Death and the Afterlife, and Material Person and the Doctrine of Resurrection. In Christianity and the Mind-Body Problem. Publications of Islamic Sciences and Culture Academy: 365 €“391.
Byock, I. (2002). The Meaning and Value of Death. Missoula: Mary
Ann Liebert, Inc.
Decker, R. J. (2007). If You Meet the Undertaker before You Meet
the Uppertaker: The Christian View of Death, Dying and Funerals. Paper presented at the Detroit Baptist Theological Seminary, Allen Park, Michigan, 12 March 2007. Available at
http://ntresources.com/blog/documents/DeathDyingFuneralsW
eb.pdf
Egbunu, F. E. (2014). Death in IGALA Worldview: The Question of Continuity and Discontinuity of Life. International Journal of Humanities Social Sciences and Education, 1(8): 115 €“122.
Emezue, I. N. (2013). A Pragma-sociolinguistic Interpretation of
Cartoons as Visio-verbal Communication. VI World Congress
on Communication and Arts, 6: 17 €“22.
Keating, C. (2002). Death: A Theological Position Statement. A
Publication of Fuller Theological Seminary, California, USA.
Leech, G. 1983. Principles of pragmatics. London: Longman.
Ukeh, M. I. (2013). Bereavement: Festivities during Mourning
among the Tiv of Benue State, Nigeria. African Journal of
History and Culture, 5(3): 41 €“49.
Mey, J. (2001). Pragmatics. An Introduction. Oxford: Blackwell.
Nwoye, O. G. (1992). Obituary Announcements as Communicative
Events in Nigerian English. World Englishes, 11(11): 15 €“27.
Olowu, A. (2013). Christians ' Perception of the Concepts of Death and Judgment: A Multimodal Discourse Analytical Study of Selected Editions of Christian Women Mirror Magazine. International Journal of English and Literature, 4(10): 508 €“515.
The Holy Bible (King James Version) (2003). USA: World Wide
Printing.
Wolfson, H. A. (1957). Immortality and Resurrection in the Philosophy of the Church Fathers. Harvard School of Divinity Bulletin, 22: 5 €“40.
Downloads
Published
Issue
Section
License
Copyright © by Department of Foreign Languages and Linguistics, University of Dar es Salaam
All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without permission in writing from the publisher, except for short extracts in fair dealing, for research or private study, critical scholarly review or discourse with an acknowledgement.