Family, Procreation, and Continuity in Two Selected Nigerian Novels

Happiness Elias Msilikale

Abstract


This article examines the linkage between family, procreation and human development as depicted in Shoneyin’s The Secret Lives of Baba Segi’s Wives (2010) and Adebayo’s Stay with Me (2017). The analysis places meanings the literary texts in respective historical and cultural contexts much in New Historicism assumptions. The attraction to New Historicism arose because of its inclination towards understanding intellectual history through literature and literature through its cultural context. The article argues that The Secret Lives of Baba Segi’s Wives and Stay with Me examine a triad of procreation, women’s culture of silence, and economic empowerment in their respective depictions as the driving force of “any marriage” crucial in socio-economic development. In the two novels, women get blame for childlessness even when male characters are metaphorically to blame. Moreover, the silence of women characters on infertility of their husbands in the novels undermines them while elevating the status of the otherwise dysfunctional and emasculated male characters. On the other hand, both novels empower women economically which ultimately debunks the traditional gender role, which make women dependant on men. Overall, the two novels suggest the need for further social, economic, and political reforms in African marriages with a changed way of how married African women behave.

Keywords:

Family, Procreation, Continuity, Culture of Silence, Women’s Empowerment

https://dx.doi.org/10.56279/ummaj.v10i1.6


Full Text:

PDF

References


Abebayo, A. 2017, Stay with me, Canougan Books Ltd, Edinburg.

Achebe, C. 1958, Things fall apart, Anchor Books, Palatine.

Aidoo, A. 1964, Dilemma of a ghost, Macmillan Publishing Company, London.

Balena, A. S. 2007, Loss, death, procreation and writing in the metafictive narrative of Rosa Montero, Unpublished PhD Dissertation, University of North Carolina at Chapel Hill.

Baloyi, M. 2017, Gendered character of barrenness in an African context: an African pastoral Study, Skriflig, vol. 5, no.1, pp.1-7. Available from

Chesaina, C. 1987, Women in African drama: representation and role, Unpublished PhD Thesis, University of Leeds.

Davies, C. B. 1986, Introduction, Ngambika: Studies of Women in African Literature (pp. 1-24), Africa World Press Inc, Trenton, NJ.

Desarrollo, M. 2004, Understanding poverty from a gender perspective, United Nations Publication, Santiago.

Dyer, S. J, Abraham. N, Hoffman, M & Spy, V.Z.M. (2004). You are a man because you have children: experiences, reproductive health knowledge and treatment-seeking behaviour among men suffering from infertility in South Africa, Human Reproduction, vol. 19, no. 4, pp. 960-967

Meechala, B. 1979, The joys of motherhood, Heinemann, London.

Felluga, D. 2003, General introduction to New Historicism, Introductory Guide to Critical Theory, Purdue University, http://www.purdue.edu/guidetotheory/newhistoricism/modules/introduction.html

Fitria, A, & Asri Y. 2020, Portraits of women’s struggle towards domination of patriarchal culture in Cartik ito Luka and Kalantidha (pp. 131-134), Proceedings of the 3rd International Conference on Language, Literature and Education (ICLLE), Atlantic Press.

Gatwiri, G. & Karanja, A. 2016, Silence as power: women bargaining with patriarchy in Kenya.” Social Alternatives., vol. 35, no.1, pp 1-14.

Golan, D. 2014, The life story of King Shaka and gender tensions in the Zulu state, History in Africa, pp. 95-111.

Graft, J. 1979, Sons and daughters, Oxford University Press, London.

Jeremiah, M. 2017, Criticism of the male child in Africa by selected Nigerian playwrights, Journal of Humanities and Cultural Studies, vol. 2, pp. 323-340.

Kyalo, P. 2012, The reflection on the African traditional values of marriage and sexuality, International Journal of Academic Research in Progressive Education and Development. vol.1, no 2, pp.84-92.

Lieske, P. 2003, Review: procreation, impotency, and affective desire in enlightenment fiction and culture, Eighteen-Century Studies, vol. 36, no. 2, pp. 275-282.

Lyu, X. 2021, An Introduction to New Historicism, Proceedings of the 2021 6th International Conference on Social Sciences and Economic Development (ICSSED 2021), Advances in Social Science, Education and Humanities Research, vol. 543, pp 1073-1077.

Male-Kayongo, D & Onyango P. 1984), The sociology of the African family, Longman, London.

Maponya, D., T. 2021, The African woman’s plight of reproduction: a philosophical analysis of marriage, procreation and woman-hood, International Journal of Philosophy and Theology, vol. 35, no. 3, pp 82-91.

Nfah-Abbenyi, J. 2005, Gender, feminist theory, and post-colonial (women’s) writing in Oyewumi Oyeronke (ed), African Gender Studies: a reader (pp. 259-276), Palgrave Macmillan, New York & Hampshire.

Okereke, G. 1994, The birth song as a medium for communicating woman’s maternal destiny in the traditional community, Research in African Literatures, vol. 25, no. 3, pp. 19-32.

Olanrewaju, J, Kona, H & Dickson, T. 2015, The dilemma of male child preference vis-à-vis the role of women in the Yoruba traditional religion and society, Journal of Culture, Society and Development, vol.12, pp. 87-93.

Oyewumi, O. 2003, Theorizing African motherhood, Jenda: A Journal of Culture& African Women Studies, vol. 4, pp. 1-7, http://www.jendajournal.com/issue 4/toc4.htm.

Shoneyin, L. 2010, The secret lives of Baba Segi’s wives, Serpent’s Tail, London.

Simon, E. D. 2014, Education, feminist consciousness and female empowerment in selected African novels, Academic Discourse: An International Journal, vol. 4., no. 4, pp. 1-10.

Sutherland, E. 1967, Foriwa, State Publishing Cooperation, Accra, Ghana.

Therborn, G. 2004, Introduction: globalization, Africa and African family patterns in G. Therborn (ed.), African families in a global context, 2nd Ed. (pp. 9-16), Elenders Infologists, Goteborg.

Wilson, S, K. & Vaz, P. (2010), Women without voice: The paradox of silence in the works of Sandra Cisneroe, Shashi-Deshpande and Azar Nafisi, Ethnic Studies Review, vol. 33, no.1, pp.158-169.


Refbacks

  • There are currently no refbacks.