"Waliletwa na kengele ya kanisa!": Discourses of Slave Emancipation and Conversion at Ndala Catholic Mission in Western Tanzania, 1896-1913
Abstract
Religious discourse has recently attracted attention of anthropologists in Tanzania looking at Christian-Muslim relations and Islamic revivalism within specific social and political contexts. This paper contributes to the existing knowledge of religious discourse in Tanzania by looking at the discourses of slave emancipation and conversion at Ndala within the historical context, that is, from 1896 to 1913. The paper relies on the missionary reports in the diary of Ndala Catholic Mission, secondary sources, and interviews collected at Ndala with descendants of former slaves. The paper employs Fairclough ' s Critical Discourse Analysis (CDA) as a framework to examine vocabularies, expressions, the social contexts and effects of the discourses of men and women about slavery, emancipation, and conversion at Ndala. The paper also relies on Ruth Wodak ' s discourse historical method to analyse the social processes, in historical context, of slave emancipation and conversion reported in the diary of Ndala, written sources, and the interviews of descendants of former slaves.References
Abrahams, R. G. 1967. The political organization of Unyamwezi. Cambridge:
Cambridge University Press.
Brian, S. 2003. Church, state, and hierarchy of ' Civilisation ' : The making of the
' missions and governments ' report at the World Missionary Conference,
Edinburgh 1910.In: Porter, A. (ed.),The imperial horizonsof British
Protestant Missions, 1880-1914. Grand Rapids: Michigan; Cambridge, UK:
William B. Erdman Publishing Company.
Ceillier, J. &F. Richard.2012. Cardinal lavigerie and the anti-slavery campaign.
Rome: Society of the Missionaries of Africa, History Series no 11.
Deutsch, J. 1998. The ' freeing ' of slaves in German East Africa: The statistical
record, 1890-1914, Slavery and Abolition: A Journal of Slave and PostSlave
Studies; Vol. 19 (2), pp.109-132.
______.2006.Emancipation without Abolition in German East Africa c.1884-1914.
Oxford:
James Currey; Dar es Salaam: Mkuki na Nyota Publishers, and Athens: Ohio
University Press.
______. 2007. Notes on the rise of slaves and social change in Unyamwezi c.1860-
In Henry Medard and Shane Doyle (Eds.). Slavery in the Great Lakes region of East
Africa. Oxford: James Currey; Kampala: Fountain Publishers; Nairobi:
EAEP, Athens: Ohio University Press.
Fairclough, N. 1993.Discourse and social change. Cambridge, UK: Polity Press;
Malden, MA: Blackwell.
Fairclough &Isabela, N. 2012.Political discourse analysis: A method for advanced
students. Abingdon, Oxford; New York: Routledge.
Feierman, S. 1974. The Shambaa kingdom: A history. Madison: University of
Wisconsin Press.
______. 1990. Peasant intellectuals: Anthropology and history in Tanzania.
Madison: The University of Wisconsin Press.
Giblin, J. L. 1986. Famine, authority, and the impact of foreign capital in Handeni
District, Tanzania, 1840-1940. The University of Wisconsin; Madison:
Ph.D. Thesis.
______. 1996. Pre-colonial politics of disease control in the lowlands of Northeastern
Tanzania.In: Gregory Maddox, James Giblin, and Isaria N. Kimambo (Eds.),
custodians of the land: Ecology and culture in the history of Tanzania.
London: James Currey; Dar es Salaam: Mkuki na Nyota.
Hastings, A. 1996.The Church in Africa 1450-1950. Oxford: Clarendon Press.
Iliffe, J. 1979. A modern history of Tanganyika, Cambridge: Cambridge University
Press.
Kabeya, J. B. 1971. Mtemi Mirambo: Mtawala shujaa wa Kinyamwezi. Dar es
Salaam: East African Literature Bureau.
Katoke, I. 1973. The making of the Karagwe kingdom: Tanzanian history from oral
traditions. Nairobi: East African Publishing House, Historical Association of
Tanzania, Paper No.8.
Kollman, P. V. 2005. The evangelization of slaves and Catholic origins in Eastern
Africa. Maryknoll, New York: Orbis Books.
Koponen, J. 1994. Development for exploitation: German colonial policies in
mainland Tanzania, 1884-1914. Helsinki/Hamburg: Finish Historical
Society.
Ndaluka, T. 2012. Religious discourse, social cohesion, and conflict: MuslimChristian
relations in Tanzania. Munster: Lit Verlag.
______. 2014. ' We are ill-treated ' : A critical discourse analysis of Muslims ' social
differentiation claims in Tanzania.In: Ndaluka, T. and F. Wijsen (Eds.)Religion and
state in Tanzania revisited: Reflections from 50 years of independence.
Munster: Lit Verlag.
Ndaluka, T. et al. 2014. ' Things are Getting Out of Control! ' an analysis of Muslim
revivalism Discourses in Tanzania.In: Ndaluka, T. and F. Wijsen (Eds.)Religion and
state in Tanzania Revisited: Reflections from 50 years of independence.
Munster: Lit Verlag.
Nolan, F. P. 1977. Christianity in Unyamwezi, 1878-1928. Cambridge University:
Ph. D Thesis.
_____. 1978. Mission to the Great Lakes: The White Fathers in Western Tanzania
-1978.Kipalapala: TMP Book Department.
Mihayo, M. 1978. Miaka miamoja jimboni Tabora: Wamisionari wa Afrika (White
Fathers) 1878-1978, Tabora, Tanganyika Mission Press.
Moyd, M. R. 2014. Violent intermediaries: African soldiers, conquest, and everyday
colonialism in German East Africa. Athens; Ohio: Ohio University Press.
Porter, A. 1985. Commerce and Christianity: The rise and fall of a nineteenthcentury
mission slogan.The Historical Journal; Vol. 28 (3), pp. 597-621.
Ranger, T. O. 1969.The recovery of African initiatives in Tanzanian history. The
University College, Dar es Salaam.
Ranger, T. O. &I. N. Kimambo (Eds.) 1972.The historical Study of African religion.
Berkleyand Los Angeles: University of California Press.
Reisigl, M. 2013. Critical discourse analysis.In: Bayley, R. etal. (Eds.),The Oxford
handbookof sociolinguistics. Oxford: Oxford University Press.
Shorter, A. 1968. Nyungu -ya-mawe and the empire of the Ruga-Rugas. The Journal
of African History; Vol. 9 (2), pp. 235-259.
_____. 2006. Cross and flag: The White Fathers during the colonial scramble, 1892-
Maryknoll, New York: Orbis Books.
Shonenberger, P. 1995. Nyamwezi names of Persons, Anthropos, Bd. 90, H.
/3.pp.109-130.
Smythe, K. 2006. Fipa families: Reproduction and Catholic evangelization in Nkasi,
Ufipa, 1880-1960. Portsmouth, NH: Heinemann.
Speke, J. H. 1863. Journal of the Discovery of the Source of the Nile. London and
Edinburgh: William Blackwood and Sons.
Sheriff, A. 2010.Dhow Cultures of the Indian Ocean: Cosmopolitanism, Commerce,
and Islam. New York: Columbia University Press.
Spear, T. &I. N. Kimambo (Eds). 1999. East African Expressions of Christianity.
London: James Currey; Dar es Salaam: Mkuki na Nyota Publishers; Athens:
Ohio University Press